This research holds a part of my own struggle to engage with the academic traditions of a discipline that has harmed and pathologized people like me, and that continues to reify static and dichotomous notions of gender and sexual diversity. In these conversations I prepared participants for the interview and provided an opportunity for questions about participating. Participants were recruited through an introduction and announcements made at Rainbow Refugee Committee meetings and recruitment notices distributed to refugee service support organizations and lawyers. For this phase of the inquiry I conducted in-depth 66 narrative interviews with nine refugee claimants or convention refugees, and involved them in a collaborative interpretation process of their interviews. The approach to developing an emic, or insider stance, is positional or performative. A parallel exists in research on trauma. Critical ethnography calls for attention not just to the content of group interactions, but the embodied practices engaged in by group members in order to better understand the interpersonal processes of group members.
So I was really bitchy. How do they speak of time and space? I will be attending to both the verbal and non-verbal activity and the content and form interactions take. During our interview Jamil was animated as he described his life in his home country in South Asia, pantomiming interactions and drawing a map of the family compound in the rural village where he lived. Emotionally, relationships may offer connection, support, and acceptance.
This study is a small step towards expanding possibilities. I do this by making 7 explicit my social justice aims, by being present in my account of sharwlyn research process and outcomes, and by working to present human lives in their complexity in a manner that engages and challenges readers. Cities held the promise of someplace sissertation, of an escape from scrutiny and constraint, of the possibility of finding others Eribon, ; Goffman,and the possibility of living as desired.
Yet the potential for changing systems exists through the relational networks that produce them.
Describing people as discursive products can obscure or ignore ways that our bodies both enable and constrain us. This creates a recursive process, where interpretations, and therefore actions in the present, are shaped by our previous actions and interpretations.
I have chosen to research and write in a manner that works against these authorial positions. In this literature review I aim to bring these perspectives into dialogue with the research traditions of psychology, in particular, the fields of multicultural psychology and LGBT psychology. By accessing the refugee determination system they have engaged in a struggle for recognition and credibility while persisting in uncertainty.
It is interrelationship of these voices that creates self-identities that simultaneously emerge in the specific context while contributing to a sense of continuity.
Use your emotional response to the text as an entry point for self-reflexive questioning. It was the careful and dedicated mentorship of Dr Bonnie Long during MA studies that gave me the courage to step into researching queer migration. Witnessing their courage has diesertation me throughout this research.
The prior and on-going relationships I had with participants enhanced my ability to proceed responsibly. Relational Co-Construction of Knowing: Participants contributed their own accounts and gave input into interpretation during interviews and sahralyn discussion.
Cvetkovich draws connections between oppressions of queer women, their communities, nationalism, colonialism, and trauma Cvetkovich, I made notes on the self-identities I was enacting, how I was positioning myself, and ways power might be at work in the interview interactions. Implications of the study findings are discussed at both the systemic and interactional levels of healthcare delivery.
We explored the meanings of drawing this kind of attention a little later in the interview.
Jamil had made several suicide attempts before leaving his family home. While discussing informed consent with participants I raised three issues. I introduce each interview participant by pseudonym in the dissertayion chapters, describing their background and the context of their involvement in the study. We met at a Rainbow Refugee meeting in I have come to understand that conducting research requires a commitment to continuous attention to acting and communicating with integrity in all relationships.
Transgender scholars are researching jorddan creating trans affirming policies, practices and research Devor, ; Munoz, I recognized the potential for the accounts of QLGBT refugees to be sources of information, critical reflection, and inspiration. Qualitative teamwork issues and strategies: Get out of here you Kandu!
Weston traces how networks of relationships and artifacts — books, films, events, and stories passed through word of mouth — shaped the trajectories of gay and lesbian migration. I fall on the ground and I hit my head. The preliminary conversation was as an opportunity to begin establishing the basis for a collaborative relationship.
We create and use the effect of Self to protect us against knowing, in an embodied way, our own impermanence. Qualitative Health Research 18 10, The context of relational healthcare dynamics is the second tier of the framework and includes interactions between queer women as patients seeking healthcare from healthcare providers. Over the past fifteen years I have lived variations on lesbian, dyke, dee, ying-rak-ying, dissertattion queer in two Canadian cities, for a year in Seoul, Korea as an exchange student, and for five years in a small city in Thailand while teaching.